Powered By Blogger

Jumat, 18 November 2011

Biography of Michael Riffaterre


Michael Riffatere was born in France in 1942. He studied at the University of Lyon and the University of paris in the 1940s. He then emigrated to the United States and completed his doctorate at Columbia University in New York in 1955. The thesis he defended at the time, entitled Le style des Plẻiades de Gobineau: Essai d’application d’une methode stylistique, won the Ansley Award and was published in 1957 by the university press. He taught at the university New York until 1964, when he was granted a chair at Columbia University, where he was teaching ever since. A member of the American Academy of Art and Sciences, he has been editor of romanic review and was director of the School of Theory and Criticism at Dartmouth College for 10 years. He has published five books to date, and nearly a hundred articles in various books and journals, writing in both French and English.

A large of Riffaterre’s writings deals with poetic language. He attempts to define the nature of literary texts and he observes how they function. For Riffaterre, literary communication is an experience whose uniqueness is rooted in the specefic stylistic features of the work, maifested by presence of ungramaticalities. As he says in Text production ( 1983 [1979]), this uniquiness of the literary text is the simplest definition of word literariness. Moreover, the poetic text funtions by deploying many variants centered on an unvarying nucleus: the hypo-gram, which is the process that generates the text.
According to The New York Times, Riffaterre was a renowned authority on semiotics — the study and classification of signs and linguistic symbols, systems of signs, how those signs relate to that which they refer and the subsequent perceptions from which communication and literary discourse occur. He focused on the processes by which literature becomes a work of art and its permanence in the face of evolving tastes, irrespective of tertiary issues to the text like historical context or authorial intent, politics and ideology.
One of the foremost advocates of French structuralist literary theory in the United States, Riffaterre’s most prominent works include Semiotics of Poetry, Essais de Stylistique Structurale, Fictional Truth and Text Production. Riffaterre twice received the Guggenheim fellowship, was a senior fellow of Oxford University and general editor of the Romanic Review for nearly three decades until 2000.
Provost Alan Brinkley said, “Riffaterre was one of Columbia’s greatest and most devoted scholars and teachers … he was an inspiring mentor to countless undergraduates and graduate students. He was also a major international figure in literary studies, a leader in the growth of structural criticism and a powerful advocate for understanding literature through its impact on its readers.”
Born and predominantly educated in France, a member of the French Resistance and veteran of the French army in WWII, Riffaterre was appointed to the Columbia faculty in 1955, the same year he earned a Ph.D. in French literature from GSAS. He is survived by his wife, Hermine; son, Jason; daughter, Lee ’86L; and two grandchildren.


Rabu, 16 November 2011

Dienga Plateau : Another Indonesian Beautiful Hill

Berlibur di tengah ujian semester?? Why not.. Sabtu pagi, ketika matahari mulai meyapa bumi dengan sinar lembutnya, saya sudah siap sedia dengan ransel travelling yang tentu saja besar, tujuan perjalanan kali ini adalah sebuah kota pegunungan yang terkenal dengan hawa dinginnya; Wonosobo. Kali ini saya melakukan perjalan menggunakan sepeda motor melalui jalur Purworejo, karena harus menghadiri acara pernikahan dulu sebelum sampai kota Wonosobo. Minggu pagi, setelah semua siap, saya dan seorang teman yang turut serta dalam tour saya kali ini, ikut melakukan perjalanan menuju dataran tinggi Dieng. 

Dataran Tinggi Dieng merupakan dataran tertinggi kedua didunia setelah Nepal. dataran terluas dipulau Jawa ini berada di ketinggian 2.093 mdpl, sehingga suhu didataran tinggi tersebut tergolong dingin, bahkan pada bulan Juni-Agustus (puncak musim kemarau) suhu di Dieng bisa berada di bawah titik 0 derajat, sehingga dipagi hari embun bisa membentuk kristal-kristal es, dan udara dingin disana bisa sedingin udara musim dingin di Eropa. 
Dataran Tinggi Dieng juga terkenal sebagai daerah penghasil kentang terbesar di Indonesia, tempat para dewa sesuai dengan penafsiran dari kata Dieng itu sendiri, selain itu Dieng juga menawarkan banyak tempat wisata seperti: 



  1. Kawah : Pagerkandang, Sileri, Sikidang, dam Candradimuka
  2. Telaga : Merdada, Sewiwi, Balekambang, Telaga Warna, Pengilon, Dringgo, Cebong, dan Menjer.
  3. Candi : Berwisata ke Dieng tidak akan lengkap jika tidak berkunjung ke kompleks candi dieng.
    Berdasarkan temuan Prasasti Situs Dieng diperkirakan dibangun abad VII – XIII Masehi. Candi Gatotkaca, Bhima, Magersari
      
        
       
Sayangnya, saya tidak bisa berlama-lama di Dieng karema hari keburu mendung dan hujanpun turun seketika, sehingga saya memutuskan untuk segera turun bukit karena harus pulang ke Jogjakarta lagi. Nah, bagi yang ingin menikmati suasana Dieng lebih lama dan merasakan kehidupan Dieng dimalam hari , berikut tips yang saya ambil dari http://e-wonosobo.com :  
1. Bagi yang Ingin menjelajahi Dieng selama 1 hari
Bila anda ingin ke Dieng dan tidak ingin bermalam sebaiknya anda sampai di Dieng sekitar pukul 5 pagi, untuk melihat Sunrise di Sikunir, baru kemudian ke telaga Warna, komplek Candi, kawah Sikidang. Jangan lupa membawa jaket lumayan tebal karena suhu bisa mencapai 10 drajat pada pagi hari di Sikunir.

2. Bagi yang Ingin menjelajahi Dieng lebih dari 1 hari
Sebaiknya menginap di Dieng saja, bukan Wonosobo, karena walau jarak cukup Wonosobo-Dieng cukup dekat, namun membutuhkan waktu dan jalanan sangat menanjak. Persiapan menginap di Dieng, baju ekstra tebal. Karena secara umum suhu di Dieng berkisar 10-25 drajat, namun pada musim kemarau sekitar Juli-September, suhu di malam hari bisa mencapai 0 drajat.
3. Cuaca
Secara umum waktu yang terbaik adalah saat musim kemarau, April – September, karena bila musim hujan makan curah hujan tinggi dan sangat berkabut. View di musim kemarau jauh lebih indah, namun butuh ekstra baju tebal, karena suhu bisa mencapai 0 drajat saat puncak musim kemarau.
4. Packing List
Perlengkapan baju hangat , minuman penghangat (jahe, dan lain-lain), obat-obatan pribadi, dan sepatu gunung.
5. Tips
- Bawa senter apabila ingin mendaki gunung Sikunir tanpa guide. Gunakan sepatu gunung, bawa minuman dan makanan secukupnya.
- Bawa selalu jas hujan atau payung apabila musim hujan karena curah hujan sangat tinggi.
- Berhati-hati apabila ke daerah kawah, karena berapa tahun lalu, terjadi bencana kawah mengeluarkan gas beracun, patuhi larangan/rambu yang ada.

Rabu, 09 November 2011

Diet Sehat Bagi Golongan Darah O

Berat badan kadang menjadi masalah bagi pemegang julukan overweigh atau kelebihan berat badan. Memiliki berat badan yang tidak ideal menyebabkan rasa minder bagi para pemiliknya, mulai keluhan kurang sedap dipandang (bagi yang peduli dengan penampilannya, hehe), tapi yang berbahaya adalah kegemukan bisa menggangu proses respirasi atau pernapasan yang berakibat pada kematian ( serem ya...).

Di Amerika Serikat (AS), penanggulangan dan pengobatan terhadap gejala obesitas ternyata sangat sulit dilakukan. Kadar kegagalannya sekitar 90-95 persen. Padahal, hasil penelitian yang dilakukan National Obesity Forum menunjukkan bahwa berdasarkan penelitian psikologi, anak-anak yang kegemukan memiliki kecenderungan angka lebih rendah terhadap kebahagiaan, kepuasan, dan kepercayaan diri dibandingkan dengan anak yang sehat dan langsing.

Tak seperti di Indonesia yang belum menjadi masalah nasional, para aktivis kesehatan di AS
mengampanyekan agar segera dilakukan tindakan nyata untuk mengatasi peningkatan kasus obesitas atau kegemukan. Apalagi setelah muncul laporan bahwa kondisi kegemukan di dunia telah mencapai tingkat yang membahayakan.

Dalam data National Obesity Forum disebutkan bahwa kegemukan saat ini menyumbangkan hingga 30.000 kematian per tahun, demikian pemberitaan situs internet Gloria Cyber Ministries. Ian Campbell, ketua National Obesity Forum, mengatakan, "Kegemukan adalah salah satu masalah besar dan banyak dokter yang enggan untuk menyisihkan waktu dan energi mereka untuk mengendalikan angka kegemukan ini."

Kata Campbell, ada banyak alasan untuk masalah ini. Misalnya, banyak dokter yang belum menerima atau mengerti bahwa kegemukan termasuk juga salah satu penyakit serius. Kasus kegemukan juga menjadi masalah besar terutama pada anak-anak di negara yang ekonominya sudah maju atau berkembang. Di Singapura misalnya, 13 persen anak-anak usia sekolah (6-12 tahun) mengalami kegemukan atau obesitas. Keadaan yang sama terjadi di Malaysia, Hong Kong, dan juga dialami masyarakat Indonesia di daerah perkotaan yang makmur. (http://indahterawat.blogspot.com/2009/05/bahaya-kegemukan.html).

Nah sekarang sudah tahu kan fakta-fakta tentang kelebihan berat badan dan resikonya, oleh karena itu mulailah hidup sehat dari sekarang. salah satu cara mengatasi obesitas adalah dengan melakukan DIET, kata yang tidak asing bukan? tapi perlu diperhatikan bahwa melakukan diet itu harus dengan prosedur yang benar, salah satunya adalah dengan memperhatiah kan golongan darah kita. Perlu diketahuia bahwa beda golongan darah maka berbeda pula cara dietnya, nah pada artikel kali ini akan dijelaskan bagaimana cara diet yang sehat bagi pemegang golongan darah O (dari yang banyak dulu ya.... yang A, B, AB...ditunggu aja). 

Sebelum saya uraikan contoh menu diet untuk golongan darah O ada baiknya Anda ketahui juga ciri khas golongan darah O, yaitu:

  • Memiliki sistem kekebalan tubuh yang relatif lebih baik dibandingkan tipe golongan darah yang lain.
  • Untuk mengatasi stres disarankan berlatih erobik.
  • Mudah beradaptasi dengan menu makanan di daerah yang ditempatinya.
  • Bila makanan yang dikonsumsi tidak sesuai, maka Anda berisiko terkena penyakit yang disebabkan oleh radang dan kerusakan organ seperti arthritis.

Profil menu diet golongan darah 0

Disarankan untuk makan makanan yang tinggi protein dan rendah karbohidrat
Dibolehkan untuk makan dengan menu daging, ikan, sayur sayuran dan buah.
Disarankan membatasi menu padi padian, kacang.
Menu diet golongan darah O yang dilarang untuk program menurunkan berat badan adalah:

  • gandum
  • jagung
  • kacang merah
  • kacang kacangan
  • kol (kubis)
  • sawi
Menu diet golongan darah O yang dianjurkan untuk program menurunkan berat badan adalah:
  • hidangan hasil laut
  • garam
  • hati
  • daging merah
  • kubis
  • bayam
  • brokoli

SELAMAT MENCOBA & GOOD LUCK :)


Jumat, 21 Oktober 2011

IKPM Musi Banyuasin Yogyakarta : Memahami Islam melalui Sejarah Penyebarannya



Pada hari Rabu, tanggal 20 Oktober 2011 , terasa ada sesuatu yang berbeda di Aula Asrama Putri Randik. Asrama yang bealamat di Jl Melati Wetan No 60 Yogyakarta dan dipriorotaskan sebagai tempat tinggal bagi warga Musi Banyuasin putri yang sedang menimba ilmu dijogja ini ramai dengan kehadiran mahasiswa. Aula yang pada hari biasa gelap, hari itu menjadi terang benderang, lantai dihiasi dengan tikar membujur, aula dihias dengan  sebuah panggung komplit dengan bunga penghias, dan sebuah Tumpeng Sedang, yang rupanya symbol peringatan hari kelahiran IKPM MUBA Yogyakarta.
Di malam Kamis yang meriah itu ada sebuah pengajian yang diprakarsai oleh departemen Bimbingan mental dan Rohani (red. Bintaro) dengan ketuanya Abdul Aziz (Gradus) dan sekaligus acara  peringatan hari jadi  IKPM Musi Banyuasin Yogyakarta, yang lahir pada tanggal 5 oktober 1958. Acara tersebut dihadiri oleh mahasiswa dari berbagai penjuru Yogyakarta dengan latar belakang Universitas yang berbeda-beda, mahasiswa tersebut tentunya berasal dari daerah Musi Banyuasin Sematera Selatan, namun ada juga teman-teman dari luar MUBA yang hadir dalam acara tersebut. Oleh karenannya, acara tersebut selain sebagai wahana menimba ilmu, juag kesempatan untuk saling mengenal kawan yang bersal dari Musi Banyuasin.
Tema pengajian pada malam itu adalah (setelah penulis simpulkan sendiri, hehe) “Memahami Islam di Nusantara dari Sejarah Penyebarannya”.  Sedangkan yang menjadi nara sumber pada pengajian tersebut adalah Ahmad Muafik. Gaya beliau membawakan ceramah sungguh memikat, terbukti dengan antusiasnya teman-teman mahasiswa dalam menyimak dan merespon ceramah yang disampaikan Bapak Muafik, selain itu ada juga teman yang antusias dengan  sesi tanya jawab yang diberikan oleh sang MC. Selain sering mengisi acara pengajian Bapak Muafik juga menjadi nara sumber pada diskusi ilmuwan Eropa yang tertarik dengan perkembangan Islam di Indonesia, dimana agama Islam bisa berkembang pesat. Pada sesi tanggapan pertanyaan beliau juga menerangkan lebih rinci tentang hubungan perkembangan Islam dan budaya yang ada di Indonesia, seperti asal muasal kata puasa dan sembahyang yang sanagt familiar dikalangan umat Muslim. Singkatnya cerah yang beliau sampaikan sangat rinci, berurutan, dan mudah untuk dicerna.  Selain itu dibahas pula latar belakang munculnya aliran-aliran dalam Islam yang akhir-akhir ini makin banyak tapi dengan ajaran yang agak aneh.
Setelah usai acara pengajian yang memberikan banyak kesan tersebut, acara pada malam hari itu dilanjutkan dengan pemotongan tumpeng oleh Bapak Ahmad Taufik untuk memperingati hari jadi IKPM MUBA Yogyakarta, kemudian delanjutkan dengan acara makan bersama, tidak ketinggal pula makanan khas Sumatera Selatan, pem-pek , yang sudah siap sedia untuk disantap. Acara selesai sekitar jam 22.00. acara pengajian kali ini sungguh memberikan kesan tersendiri bagi teman-teman IKPM Musi Banyuasin Yogyakarta.

Sabtu, 15 Oktober 2011

WAS HAMLET BELIEF HIMSELF CRAZY?


            Was Hamlet belief himself crazy? No, he was not. There are some indication can be used to say whether someone is crazy or not. Firstly, someone should have mental instability and abnormal behavior. Secondly, someone who is crazy has a condition that driving to operate outside of societal norms (www.wisegeek.com). As far as I know from the play, Hamlet still uses his mind to think what he does. Hamlet did not show the indicator of insanity that I stated above. I will not say that Hamlet is totally not crazy in this play. After the death of Hamlet’s father, there are many occurrences that shaking Hamlet’s mentality.
            In the play, Hamlet is pretending to be crazy because he want to revenge his uncle, King Claudius. To show that my answer to this question is right, I will explain my reasons why I am really sure that Hamlet is not crazy and I will give the evidences to support my arguments. The first, someone will be called as crazy man if he has mental instability. It does not happen to Hamlet. In Act 1 Scene 1, Hamlet says “O, that this too too solid flesh would melt. Thaw and resolved itself into a dew! or that the everlasting had not fixed. His canon ‘gaist self-slaughter! O God! God! How weary, stale, flat and profitable. Seem to me all the uses of this world!”. 
In Hamlet’s soliloquy above, Hamlet is not a person with mental instability although he just feels the deep condolence of his father’s death. He only suppressed because he thinks that the God made as if the suicidal is legal to him and it is accepted by the God. By the condition that Hamlet has at that time, Hamlet thinks that leaving the world is better to him. To my opinion, it is a common feeling if someone suffers from a lose one that he loves then he feels depression. Moreover, the king Hamlet is a great figure to Hamlet because Hamlet is closer to his father than to his mother. It can be seen from Hamlet’s answer when Horatio comes to him to see his father’s funeral but then, Hamlet says “I think it was to see my mother’s wedding”. Hamlet says like that because he very disappointed with his mother decision to marry his uncle soon after his father’s death.
            Hamlet does not have mental instability because he only thinks about suicide. It means that Hamlet is still able to control himself and thinks normally like other people. The man with the mental instability will not think about suicide but he will do suicidal action. If Hamlet is a mental instability person certainly he will do suicide but he did not. So, Hamlet is not a crazy person because he does not qualify for the first requisite.
            The second reason for person which is crazy is abnormal behaviors. After Hamlet meets his father’s spirit that asks him to do avenge to King Claudius, Hamlet starts pretending to be a crazy man. In Act 2 Scene 2, there is a conversation between Lord Polonius and Hamlet. Hamlet speaks as if he does not know who Lord Polonius is. For example in the conversation
Lord Polonius: How does my good Lord Hamlet?
Hamlet: Well, God-a-mercy.
Lord Polonius: Do you know me, my lord?
Hamlet: Excellent well; you are a fishmonger.
Lord Polonius: Not I, my lord.
Hamlet: Then I would you were so honest a man.

According to the madness theory above Hamlet is a crazy man. The conversation above shows that Hamlet has abnormal behavior because he cannot remember who Lord Polonius is. Whereas Hamlet knows that Lord Polonius is chief minister to king Hamlet. When Lord Polonius questions Hamlet, Hamlet replays with strange answers. However, this is only Hamlet’s trick to success his revenge against his uncle. He pretends to be crazy in order to deceive people in the castle except Horatio. Horatio knows that Hamlet is not crazy and he must keep the secret. Besides Hamlet’s pretending to become a crazy man, there is something that interesting to me. It is Hamlet’s answer when Polonius asks about Hamlet’s condition. Hamlet answered “Well, God-a-mercy” just like normal people. Actually, if Lord Polonius gives attention to this answer, he will know that Hamlet is pretending to be crazy.
In Act 3 Scene 1, when Ophelia and Hamlet have a conversation. Ophelia says “O heavenly powers, restore him!”. Then Hamlet says “I have heard of your paintings too, well enough;”. Ophelia’s statement indicates that Hamlet is seriously a crazy man because of Hamlet’s abnormal talking to Ophelia. When Hamlet talks to Ophelia, he speaks so coarsely so Ophelia thinks that Hamlet really becomes a crazy man. Nevertheless, Hamlet loves Ophelia very much, he just does not want that Ophelia knows his revenge plan. To deceive Ophelia, Hamlet speaks as if he cannot control his mind. Hamlet’s love to Ophelia can be known from Hamlet’s statement in Act 5 scene 1. Hamlet says “I loved Ophelia: forty thousand brothers could not, with all their quantity of love, make up my sum”.
The third, someone will be considered as a crazy or mad person if someone has a condition that driving him/her to operate outside of societal norms. People life is surrounded by societal norms. In this play, After Hamlet hears the true story of his father’s death from the ghost. Hamlet intends to do revenge and wants to kill his uncles, Claudius.
Based on the theory above a killer is a crazy person because it can break societal norms. The problem is, did Hamlet kill Claudius based on his revenge plan?. In the beginning of Hamlet’s revenge plan, it is true that Hamlet has strong intention to kill Claudius. But, When Hamlet has the opportunity to kill Claudius, he tows it. Hamlet tows for killing Claudius because Hamlet thinks that it will be useless to kill a man after his forswearing. To my opinion, Hamlet will kill Claudius if Hamlet is a crazy man without thinking of King Claudius’s forswearing. But He still consider in murdering King Claudius. This is another evidence to prove that Hamlet is not crazy because he can control his mind.
There is also a tragic killing when Hamlet was speaking in Queen Gertrude’s bed room. Hamlet killed Lord Polonius accidentally. In Act 3 scene 4, Hamlet says “Nay, I know not: Is it the king?. It is the evidence that Hamlet does not really want to kill Lord Polonius. He thinks that Polonius is King Claudius because Lord Polonius enters his mother bed room. This killing happens as the result of Hamlet’s strong willing to kill King Claudius.
In Act 5 Scene 2, King Claudius wants to kill Hamlet by giving poisoned drink to Hamlet. Unfortunately, Queen Gertrude drunk it and she died. When the queen is dying, she said ”No, no the drink, the drink,--O my dear Hamlet,-- The drink, the drink! I am poison’d”. After hearing his mother Hamlet gets very angry and kills King Claudius. So, it can be conclude that Hamlet does not kill King Claudius based on revenge but based on his mother death.
Finally, talking about Hamlet’s madness, sometime it is confusing. At the first time Hamlet just pretends to be crazy but in Act 3 Scene 2 Hamlet says “My tongue and soul in this be hypocrites”. In this case, Hamlet confuses himself whether he is a crazy or not because what he does and what he says are different. However, to my opinion, Hamlet is not belief himself crazy. What I say is based on my explanations and also the evidences. Although, Hamlet did the violence but he did not intend to do that. Hamlet only wants to revenge the murder of his father.




Hamlet as A Tragic Hero

Hamlet as a Tragic Hero
William Shakespeare is the greatest playwright of English language. He wrote more than 30 plays along his lifetime. All of his plays can be categorized under history, comedy, or tragedy. The tragedy of Hamlet is the most popular an d greatest Shakespeare’s tragedy. The tragedy of Hamlet is very complex. It seems the displaying of Shakespeare’s genius. The tragedy of Hamlet is the most notoriously problematic of Shakespeare’s plays and questions about it still bedevil commentators after almost 400 years.
Shakespeare’s basic resource for Hamlet was the Ur-Hamlet (1588). A play on the same subject that is known to have been popular in London in the 1580s but for which no text survives. This work is believed to have been written by Thomas which was apparently derived from a tale in Francois Belleforest’s collection with the title “Histoires Traqiques” (1580). Although Shakespeare knew Belleforest’s work, he adopted a central element of Hamlet, the Ghost, from the lost work, suggests that it was Shakespeare’s chief source.
The tragedy of Hamlet by Shakespeare can be categorized as heroic tragedy because it crosses between epic and tragedy.  Hamlet was classed with the problem plays that term was first Shakespeare’s works of the early 17th century. Like others tragedies, this tragedy deals with sex and death and with the psychological and social tensions arising from these basic facts of life. Like the problem plays, Hamlet treats these issues without clear resolutions, on the contrary leaving us with complicated, highly emotional responses that cause both satisfaction and pain as in a real life.
Hamlet concerns the murder of the king of Denmark and the murdered king’s son’s quest for revenge. The main character, Hamlet, possesses a tragic flaw which obstructs his desire for revenge and finally brings about his death. This tragic flaw makes him a tragic hero, a character who is destroyed because of a major weakness, as his death at the end could possibly have been avoided were it not his tragic flaw. Hamlet’s flaw of hesitating, the uncertainty on how to act or proceed, is shown when Hamlet sees a play and the passion the actors had, after Hamlet’s third soliloquy, in Hamlet’s fourth soliloquy, and in Hamlet’s indecisive pursuit in avenging his father’s death.

First, Hamlet's flaw of irresolution is shown when he sees a play and the passion one particular actor had. A group of players has arrived and Hamlet arranges a personal viewing of The Murder of Gonzago with a small portion of his own lines inserted.  Hamlet then observes one portion of the play in which one of the players put on a great display of emotion.  Hamlet, besieged by guilt and self-contempt, remarks in his second soliloquy of Hamlet of the emotion this player showed despite the fact that the player had nothing to be emotional about. Hamlet observed that he himself had all the reason in the world to react with great emotion and sorrow, yet he failed to show any that could compare with the act of the player.  Hamlet calls himself a "rogue and peasant slave" and a "dull and muddy-mettled rascal" who, like a "John-a-dreams", can take no action. Hamlet continues his fiery speech by degrading himself and resoluting to take some sort of action to revenge his father's death.

     Next, Hamlet's flaw of irresolution is shown after his third soliloquy, the famed "To be or not to be" lines.  Hamlet directly identifies his own tragic flaw, remarking of his own inability to act. Hamlet, unsure whether or not the his uncle Claudius was responsible for his father's murder, schemes to have The Murder of Gonzago presented to the royal court, with a few minor changes, so its contents would closely resemble the circumstances behind the murder. Reflecting on his own guilt, he talks of death, referring to it as the undiscovered country, and then continues by riddling his own feelings.  He declares "conscience does make cowards of us all" and that the natural ruddy complexion of one intent, or resolute, on an action is "sicklied" over with the "pale cast of thought".  This makes an individual second guess his own actions and often times take no action at all, due to his own irresolution.  These statements not only applied to what had occurred up to that point but also foreshadowed what was to occur.

     Next, Hamlet's flaw of irresolution is shown during his fourth soliloquy. Fortinbras, the Prince of Norway, and his army have passed by Hamlet and his escorts.  Hamlet sees the action Fortinbras was taking in fighting and then examines Fortinbras's efforts and bravery in an attempt to rekindle his own desire for revenge against Claudius for his father's death.  Hamlet remarks how everything around him attempts to "spur my dull revenge", yet he takes no action. He notices how he thinks "too precisely on an event" and that he has "cause, and will, and strength, and means" to get revenge and how the evidence pointing to Claudius as his father's killer is as evident as earth itself.  Hamlet finally decides "my thoughts be bloody, or be nothing worth!"  He has finally decided he must take action against Claudius in some form or fashion.

     Last, Hamlet's indecisive pursuit in avenging his father's death is shown as evidence of his tragic flaw.  Hamlet encounters numerous opportunities to kill Claudius, yet he always comes up with some excuse preventing action.  After first hearing of the crime from his father's ghost, Hamlet immediately sets out to take action.  Hamlet then began to think that perhaps his father's ghost was conjured by the devil in an attempt to make Hamlet become irrational and kill Claudius, who might happen to be innocent, which would forever damn his soul. Hamlet then schemes to determine Claudius's guilt through the play.   Claudius views the play and becomes very uncomfortable with the situation to the point of stopping the play and leaving.  This confirms Claudius's guilt to Hamlet, and Hamlet again sets out to avenge his father's death.  Hamlet then catches Claudius in prayer, a rare time he will find Claudius alone.  Hamlet, again, begins to think how Claudius will have had his sins forgiven and that he wants to damn Claudius's soul.  Hamlet resolves to wait and kill Claudius at another time.  Claudius, through all of this, realizes Hamlet knows of his crime and plots to have Hamlet killed by first sending him to England and then having him murdered.  Hamlet escapes this ploy and Claudius plots again to have Hamlet killed in a fencing match.  At the fencing match, Hamlet is wounded by a poisoned strike with the foil.  Hamlet, in a dying act, kills Claudius by making him drink poison. Hamlet's flaw of irresolution essentially destroyed him, as his failure to act in previous situations led to his own death.

     Hamlet's irresolution is obvious in his actions after viewing the emotion of the actors, after his third soliloquy, in his fourth soliloquy, and in his indecisive pursuit of revenge for his father's death.  Hamlet was able to avenge his father's death, but his own death due to his irresolution labels him as a tragic hero.  The Tragedy of Hamlet masterfully shows how the inability to act, however noble the intentions, can be detrimental to character.